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        <title>Interpretation — Ship of Fools</title>
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        <pubDate>Sun, 02 Aug 2026 03:26:41 +0000</pubDate>
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            <description>Interpretation — Ship of Fools</description>
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        <title>Literal, Symbolic, Historical, Figurative?</title>
        <link>http://forums.shipoffools.com/index.php?p=/discussion/6543/literal-symbolic-historical-figurative</link>
        <pubDate>Tue, 12 Aug 2025 04:28:19 +0000</pubDate>
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        <description><![CDATA[Back in the 70s, I went to a Mahayana Buddhist month retreat. I said at registration that I did not want to become a Buddhist, but was a Christian interested in learning about Buddhism.<br />
<br />
In one of the teaching sessions, a Lama told about a person who in his life had killed a variety of animals.  He was later reincarnated as an animal with a body consisting of different parts from all of those animals.  When I took my opportunity to have an audience with the Lama, I asked if that story was like stories we had in Christianity, told to convey a message (about karma).  His answer was, &quot;How do you know it isn't true?!&quot;  However, it wasn't a story I could take literally.<br />
<br />
I grew up in the Open Brethren, who were fairly literalistic about the Bible - e.g. the creation stories. (Though they were not literalistic about the elements of the Lord's Supper actually becoming body and blood).<br />
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There is a range of opinions on the subject between and within the different faith traditions of Christianity (and other religions as well).<br />
<br />
I've come across those who say that everything in the bible literally happened, including the parables etc.<br />
Others say that the Bible contains metaphors, symbolic stories, and uses contemporary literary styles that modern scholarship has identified.<br />
The Jesus Seminar indicates that the phrase &quot;Jesus said it, so that's good enough for me&quot; can be questioned as to its accuracy, and other scholarship allows belief not to be limited to literal belief.<br />
<br />
I find the Gospels not to be literal-historical accounts of events by people who had slightly different memories of the events, but are theological works created for their different intended audiences.  I think the unity and thrust of a book is missed by the fragmentation in the way it is mostly used in churches.<br />
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I know there are varying understandings of this matter on this board.  However, it seems to me that it is an area where &quot;Christian Unrest&quot; is not welcome.]]>
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