A marriage shop?

Gracious RebelGracious Rebel Shipmate
edited March 2024 in Ecclesiantics
My own church (Baptist/URC LEP) in in the process of deciding whether to register to conduct same sex marriages. An objection has been voiced that this could result in us becoming a 'marriage shop' for gay couples, who would turn up just to get married and perhaps never be seen again. For the person with this reservation, such a scenario would be a Bad Thing, to be avoided at all costs.

But I'm not so sure. Surely it can only present the church in a good light if we are willing to marry people who cannot marry in many other churches. And since there are plenty of secular venues offering weddings these days, including those of same sex couples, a couple who come specifically seeking a church wedding would surely be at least sympathetic to the idea of Christian belief. If they are Christians from other churches who cannot marry them at present, isn't it a kind and loving thing to offer, a demonstration of Christian values. And if they are not religious themselves, but are happy to have a Christian marriage, that could be a means of introducing them to the faith.

I don't think there would be that many takers anyway, but even if there were some who turn up simply to get married, would that make us a marriage shop, and would that actually be a bad thing?

I guess it's somewhat analogous to straight couples marrying in the Cof E who are not part of the faith community . I suspect this doesn't happen nearly as often nowadays as in the past, since so many other wedding venues are available. So we may be worrying about nothing!

Comments

  • And if such a couple came to church, were married there and did not come back, so what? It isn’t all about bums on seats, surely. A sincere welcome can be instrumental in bringing people to faith.

  • @Gracious Rebel No, I don't think it would make you a wedding shop, it would show your church as being welcoming to all, which can only be a good thing.

    And everything that @Sojourner said.
  • It’s also fairly common for people to come and get married and then never be heard from again, at least in The Episcopal Church.
  • And I have seen folk denied marriage and baptism of their children in my former club (RC) by stiff necked clergy because they were not “regular” churchgoers.

    How to drive people away…
  • Sojourner wrote: »
    And if such a couple came to church, were married there and did not come back, so what? It isn’t all about bums on seats, surely. A sincere welcome can be instrumental in bringing people to faith.
    This. Being welcoming and hospitable is never a Bad Thing, especially when you’re being welcoming and showing hospitality to people who have too often experienced churches closing doors in their faces.

  • BroJamesBroJames Purgatory Host
    I agree. Before the law changed on marriage in the Church of England, the only way you could get married in a parish church, if you did not live there, or were not on the electoral roll, was by something called a Superintendent Registrar’s Certificate, at the minister’s discretion. (There was another way by having just over a fortnight‘s temporary residence in a parish, but that always seem to me to be legally dubious.)

    My practice was to allow couples to get married by Superintendent Registrar’s Certificate, because my experience was that if I merely encouraged them to get married in a parish church, where they were legally entitled to get married, they simply went to one of the wedding venues here. I felt that it was a better thing for the life of the Church (generally, not this specific parish and congregation), and for the people concerned to welcome them and allow them to get married here in the hope/expectation that a favourable impression of church here and the welcome of the church community would play some part in their spiritual journey.

    I also rather doubt you’ll become a marriage shop.
  • Alan29Alan29 Shipmate
    Hmmmm.
    We only seem to conduct weddings for members and their offspring. I dont think it is a policy, its just the way it has panned out. We just dont get people walking off the street asking to be married at our place.
    Like other churches here the number of weddings has fallen off a cliff. I can't remember the last one ...... it must be pre-Covid.
  • I can only recall 3 weddings at our place. Two of them were from the same family and the other associated with the church through their work. A couple of other parish weddings at other churches where the partner had been when they were growing up. Do people still do the thing of marrying in the bride's parish church?

    Our building is not one favoured for weddings due to it's modern facade, it's a multipurpose building, so no pews and very plain. I don't know whether that is part of the reason it's less popular or whether it's that in combination with the many other alternatives open to people.

    I would be very happy if our parish offered same sex marriage services, but I suspect that's a long way off and I'm in a minority, I suspect.
  • Lamb ChoppedLamb Chopped Shipmate
    edited March 2024
    Fire what it’s worth, we became a “marriage shop” of sorts for about ten years while thousands of refugees who had put off marriage for immigration related reasons all needed to regularize their situations at once. we put up no bars at all, believing it better for them to marry in any way possible than to go on risking their spouses’ and children’s welfare in the case of unexpected death (and grabby disinheriting relatives swooping in).
  • CaissaCaissa Shipmate
    I applaud that decision, Lamb Chopped. Kind and graceful.
  • ZappaZappa Shipmate
    For the first time in my nearly 40 years in this business I have "pretty" churches, and they happen to be in a major and upmarket tourist centre. The stream of weddings, and blessings is incomprehensible to someone who tended to have only about one wedding every few years. I haven't counted yet but I thibk the combination of weddings, renewals and blessings will rate at aoring 30+ per year.

    Under the law of my province I can't yet conduct same-sex weddings, but can conduct blessings of same sex unions.

    I have wrestled endlessly with the question of wedding shop. The joy on almost all the couples' faces as they exchange their vows make me suspect that it is the right call ... they have opted for some sort of faith beased experience (fore some of the Chinese it may be "culture-based") ... but perhaps that's just my excuse because the income keeps the parish afloat (I take only about 7% of the total as celebrant's fee) and .. but maybe that's just an excuse?
  • Our Place's Next-Door Place is an attractive mediaeval church, and some time ago poor Mother Vicar was trying to cope with 40-50 weddings per year, mostly, as one might expect, in spring and summer.

    She appealed to TPTB for help, and one of the Cathedral clergy was seconded to the parish to assist her with the pastoral side of things (Mother Vicar took this seriously) and the actual services - the volunteer parish administrator helped with the paperwork.

    This worked well, but no doubt the number of weddings has fallen off post-Covid (as, indeed, alas! has that parish's congregation :disappointed: ).
  • Gramps49Gramps49 Shipmate
    Over the past ten years, our church has had several same sex weddings. These have been from people who had been attending our church anyway. Once the Supremes ruled in favor of equal marriage, there was nothing to prevent us from honoring their wishes. We have long had good relations with the LBGTQA community
  • @Bishops Finger I'm glad to hear that Mother Vicar took the pastoral side of things very seriously, getting to know people is important. I know as a younger person that I was surprised about the paperwork side of things. Of course it is an official occasion in terms of registering all the details legally.

    We were married in a small pretty church in our home town and were active members of the Parish. We did one of those multiple choice questionnaire things that was then sent away for analysis to identify strengths and weaknesses in our relationship. I wonder if UK parishes (or those in the USA) do anything similar prior to weddings being finalised. I suspect this was a tool that our Rector preferred to use to initiate conversations and I don't know if it is something anyone still uses.
  • We were married in a small pretty church in our home town and were active members of the Parish. We did one of those multiple choice questionnaire things that was then sent away for analysis to identify strengths and weaknesses in our relationship. I wonder if UK parishes (or those in the USA) do anything similar prior to weddings being finalised.
    We did (in 1988 in the US, in a Presbyterian church).

  • TelfordTelford Shipmate
    I used to play cricket at a nice cricket ground next to a stately home and a very pretty church just south of the Black Country. I later umpire there about 3 or 4 times a year on Saturday afternoons. On most occasions I witnessed about half a dozen weddings. The church bells made life a bit difficult when I was umpiring but when they stopped the silence was such that one could probably hear a pin drop I very much doubt that many, if any, of those attending in their flash cars were from the small village that gave the church it's name. I don't blame the vicar for maximising his income
  • BroJamesBroJames Purgatory Host
    I don’t think that at any time in the last forty or fifty years, if not more, it will have made any difference to the vicar’s income. Vicars either remitted their part of the fees to the diocese, or accounted for the fees they received and had their stipend reduced accordingly. It will have helped the parish church’s finances though.
  • As a former minister of Gracious Rebel's church, I'd say that we used to average a couple of weddings per year of "non-church" people, either because it was a nice building in a convenient location, or because at least one of the parties was a divorcee.
  • Alan29Alan29 Shipmate
    The very few weddings we get (maybe three in the last five years) have been of older people "regularising" an existing long standing situation rather than young couples. So they have tended to be quieter and more moving than the full on £30,000 "performance" weddings I have played at.
  • Our Place also has very few weddings, though we have in the past tried to promote it as a suitable venue - the Church is large, light, and capable of seating up to about 150 people, and the Hall is fine for a reception, especially now the kitchen has been updated.

    No takers, though, apart from a young couple - last year IIRC - who were members of the regular congregation. The other 2 or 3 weddings I can remember were also of people already connected with the church.

    Given the rather conservative nature of the management, I doubt very much if we'll ever be offering same-sex blessings, or same-sex marriages once such things are allowed in the C of E.
  • Gramps49Gramps49 Shipmate
    When I was a chaplain, I was trained to use the PREPARE/ENRICH program--where you answered a questionnaire and then sent it away for analysis. It is still being used today, though it has changed quite a bit.

    Since the worship center I worship in is built in the round, it really has not been used too much for weddings. We can reconfigure the seating arrangements, but no one wants to go through the trouble these days.

    Around here, destination weddings are the big thing. When our youngest son got married, the chose a church camp in Montana, at a very large lake. Everyone stayed on the campsite through the weekend. We arrived on Friday, Service was on Saturday. Morning after breakfast on Sunday.

    Previous son also had a destination wedding in California at an exclusive private park. I remember it was the hottest day of the year. The wedding was out in the open. The wedding party literally had sweat dripping off their clothes. But, as the sun was going down, it cooled quite a bit and the dinner was quite enjoyable. Towards the evening a herd of deer appeared in the meadow. The young kids really loved seeing them.

    The next day, Mrs Gramps and I hosted a breakfast for the wedding party in another park. While we were enjoying the meal, a man with a donkey came up. The donkey had been used as the model for the movie, Shrek. The kids enjoyed riding on it. BTW, we were at San Jose, CA. The Dreamworks production facility was less than a mile away.
  • Here's a service for you in case you have aliens wanting to be married.
  • In Australia, we have to thank Lionel Murphy for removing the distress caused by churches denying marriages. He introduced Civil Celebrants, and since then few marriages take place in churches. https://www.celebrants.org.au/blog/entry/civil-celebrants/the-rise-and-rise-of-civil-celebrancy-in-australia

    The Uniting Church of Australia allows both ministers and congregations to decide if they will allow/participate in same-sex marriages, and a few have happened.

    For centuries after the start of Christianity churches did not control weddings. I suppose that started when marriage was declared a sacrament. Not sure about this as I am non-sacramental.
  • Gramps49Gramps49 Shipmate
    Technically, Lutherans realize marriage is a state function; but Lutheran ministers do marry people, depending on local laws. However, with the increase of mail order ordinations, marriages are not as prevalent in churches any more here in the US. Many have become destination weddings.

    Of the Lutheran bodies in the US, the ELCA says it is now up to the clergy whether they perform same sex weddings. Most congregations now allow it, though a few reject it.

    For me, it is a matter of compatibility. I performed the neighbor's wedding, but I had known them for at least five years.

    But I am not usually asked to perform weddings anymore.
  • Gramps49 wrote: »
    The next day, Mrs Gramps and I hosted a breakfast for the wedding party in another park. While we were enjoying the meal, a man with a donkey came up. The donkey had been used as the model for the movie, Shrek. The kids enjoyed riding on it. BTW, we were at San Jose, CA. The Dreamworks production facility was less than a mile away.

    The donkey, Perry, died at the beginning of this month and is much mourned. That area has had donkeys since the 1950s (originally privately owned and stayed with the land when it became a park). They are very familiar to the hordes of students who take the bike path through the park to get to and from their schools.

    https://barronparkdonkeys.org/
  • ZappaZappa Shipmate
    Taking the title in a broader sense, I have been for 15 months intentional locum in a well-known (international tourist town with two ultra-gorgeous churches of my denomination.

    (and it's okay, hosts, if that outs me ... I'm boring and uncontroversial)

    But as a result we have many weddings and many many more blessings of marriages - the latter predominately of Chinese couples who were married in what they tell me were boring and bloated civil (of course) ceremonies at home. I have four next week. At least. I've been on sick leave so not sure of the final count. At $800 each.

    Ouch.

    For 40 years I've run ugly churches that charge about $150 and get about one a year - from a true believer with a church link.

    The carrot of course is the photos. Thousands it seems of them. Therefore the aesthetic, too. For some the faith is a dimension. For some the "Englishness" ... Downton Abbeyesque in the couples' minds, is The Thing. The ceremony is conducted in English. Some couples nod knowingly.

    The photographers ... not so much. To borrow an Australianism, they run round like a blue arsed fly.

    But all the couples are deeply moved, and it is a privilege (and a pay cheque/check for the parish) to be there.

    I have no choice. But am I whoring myself and church? Or is the touch of God a Thing?

    As I wrote to a prospective, er, client this week, "It is very awkward asking a fee for 'blessing' but the income from such blessings is essential if we are to keep the church in operation, through which others may receive blessing."

    Excuses excuses?

  • ClimacusClimacus Shipmate
    From what I understand, the Greeks here charge a wedding licence fee of $500 and a registration fee of $200. Plus the Best Man or Maid of Honour has the honour of paying a "community fee" of $800. So there you go.

    (A priest told me baptisms are $1000!: $250 plus this community fee again, from the Godparent, of $750. I'm not impressed. But I'm reprobate anyway so I may as well add disagreeing with a Bishop to my sins...)
  • Alan29Alan29 Shipmate
    Weddings? I think our place may have had a dozen in the last 15 years or so since I occupied the organ stool. Ours is a town where young folk go away to university and make their lives in other places. And of those who stay quite a lot don't get married (its just a bit of paper etc.) Or have no connection with religion and so wouldn' consider a church as a venue.
    Of the few we have had, a significant proportion have been people later in life formalising long standing relationships. They can be lovely, joyful and relaxed. Bridezillas tend to be younger.
  • Yes, I used to be asked what was the fee for baptisms. When I answered that baptism, like grace, is free, I'd get responses like "The Catholics charge $xxx". We had a lot of Catholics being married, their children being baptised, and if you've been reading today's press reports, it's no wonder. But it wasn't only Catholic parents expressing incredulity, the Australian Taxation Office challenged me from time to time. You would think that they knew that, after 40 years or so of the Uniting Church being around that they knew that there were no baptism fees, and wedding and funeral fees (charged only to non-members) went straight to the untaxed parish and not to the incumbent.

  • The Uniting Church of Australia

    LKK, you should know this. It is the Uniting Church IN Australia.

  • ArethosemyfeetArethosemyfeet Shipmate, Heaven Host
    We've recently had the fees conversation, and are reluctantly going to be suggesting a figure for a donation for funerals and weddings, because we're skint and putting the heating on for a funeral makes a difference to our finances.
  • Alan29Alan29 Shipmate
    We charge for funerals and weddings, baptisms are free. However fees are waived if money is an issue. (though to be honest, the fees for weddings and funerals are a small fraction of the overall costs of those events.)
  • Alan29 wrote: »
    We charge for funerals and weddings, baptisms are free. However fees are waived if money is an issue. (though to be honest, the fees for weddings and funerals are a small fraction of the overall costs of those events.)

    Same in the C of E, I think. Our Place doesn't have many funerals or weddings these days, but we manage four or five baptisms per annum. My Spy tells me that (unsolicited) cash donations from the baptismal party are often quite generous, and much appreciated.
  • ZappaZappa Shipmate
    I admit, unlike @Foaming Draught, I am given a (tax declared) proportion of the fee, a surplice fee as it were. Given that Party Central is a Very Expensive Place to live that is a necessity.
  • North East QuineNorth East Quine Purgatory Host
    We've recently had the fees conversation, and are reluctantly going to be suggesting a figure for a donation for funerals and weddings, because we're skint and putting the heating on for a funeral makes a difference to our finances.

    I think we have a suggested donation. We certainly donated something when the Quinie married but it was a minor expense in the much bigger scheme of wedding expenses.
  • Alan29 wrote: »
    We charge for funerals and weddings, baptisms are free. However fees are waived if money is an issue. (though to be honest, the fees for weddings and funerals are a small fraction of the overall costs of those events.)

    This.

    At a previous church in the UK, we had two young parishioners get married. Both faithful parishioners, neither had much money. We cheerfully waived every fee we could, and the PCC members had a whip-round to pay the statutory fees. The couple wore the best clothes they owned, and we had a pot luck meal in the church hall afterwards.

    This wedding was very much the exception...
  • We had one or two which took place during Sunday service, with munchies at coffee hour!!! Lovely.
  • The_RivThe_Riv Shipmate
    Last year a couple I know had their wedding on the heels of am ELCA Sunday Service. The organ postlude doubled as the bride's processional. Lovely.

    I've never understood gatekeeping the sacraments by any denomination. It's dumb.
  • NenyaNenya All Saints Host, Ecclesiantics & MW Host
    The_Riv wrote: »
    I've never understood gatekeeping the sacraments by any denomination. It's dumb.
    Let's refrain from using derogatory language about other people's traditions, please.

    Nenya - Ecclesiantics Host
  • The_RivThe_Riv Shipmate
    Right.
Sign In or Register to comment.