This podcast by the developer of Universalis may be useful for explaining why it happened. You can also see the show notes . It is available on the Universalis website, but you cannot link to individual episodes.
The treasure in the field and the pearl of great price. We usually interpret this seeing ourselves as the merchant and the pearl as the kingdom. But perhaps an even better fit is that God is the merchant and we ourselves are the treasure for whom he gives up everything.
When God called Gideon and Gideon resisted, God didn't try to sort Gideon out. The antidote to weakness is not strength but an awareness that God is with us. God comes to Gideon in ordinary life, as he often does (as with Moses, David, Saul, the disciples), and we don't always see God in our lives because we don't look beyond the ordinary. God is always speaking; are we always listening?
The sermon title was 'Hide and seek', starting in the Garden of Eden. God is seeking us out, and we can't hide. God isn't hiding, and we don't need to seek God. A persuasive sermon.
In and through Christ we are chosen to be part of the true Israel by grace and are chosen for good works - to become like Christ as his disciples, bearing much fruit for the Father’s glory.
We therefore have to:
allow the Father to remove what is ‘unfruitful’ and prune what is fruitful
God's presence and provision in the promised land is first show through Rahab, the prostitute from Jericho. She also appears in the New Testament genealogies of Jesus, in which there were women, foreigners and outsiders, and in the list of great people of God in Hebrews. No matter what damage life has done to us, or we have done to ourselves, we are all of inestimable value to God.
Love is shown in welcoming strangers, for you may welcome angels unaware (Hebrews 13:1-8). Coupled with the Gospel (Luke 14: 7-14) where Jesus says we should invite in the poor and lame and blind. How do we show welcome to strangers when a small minority in our nations confront them with hate?
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Sorry, I really have forgotten.
This podcast by the developer of Universalis may be useful for explaining why it happened. You can also see the show notes . It is available on the Universalis website, but you cannot link to individual episodes.
There are three challenges in the passage.
- the claim the Christ is unique
- that we will do greater works than Jesus
- that prayer will always be answered
The answers to these challenges areWhen God called Gideon and Gideon resisted, God didn't try to sort Gideon out. The antidote to weakness is not strength but an awareness that God is with us. God comes to Gideon in ordinary life, as he often does (as with Moses, David, Saul, the disciples), and we don't always see God in our lives because we don't look beyond the ordinary. God is always speaking; are we always listening?
In and through Christ we are chosen to be part of the true Israel by grace and are chosen for good works - to become like Christ as his disciples, bearing much fruit for the Father’s glory.
We therefore have to:
God's presence and provision in the promised land is first show through Rahab, the prostitute from Jericho. She also appears in the New Testament genealogies of Jesus, in which there were women, foreigners and outsiders, and in the list of great people of God in Hebrews. No matter what damage life has done to us, or we have done to ourselves, we are all of inestimable value to God.