Strange companions
jay_emm
Kerygmania Host
in Kerygmania
In Mark 2 here the disciples pick grain and the pharisees tell them off.
But what were they doing on the scene, close enough to see, in the first place?
My mental picture is of the disciples in a small group about a mile out and grabbing a few heads of grain as they walk. And that's clearly mismatched somewhere.
A bit later on, you get the various antoganistic groups already (allegedly) conspiring together. How did that conversation go?
But what were they doing on the scene, close enough to see, in the first place?
My mental picture is of the disciples in a small group about a mile out and grabbing a few heads of grain as they walk. And that's clearly mismatched somewhere.
A bit later on, you get the various antoganistic groups already (allegedly) conspiring together. How did that conversation go?
Comments
In our sermon there was a suggestion that the disciples were already pushing the law with the walk. Depending on what the convention was that would potentially affect things.
If it were a moderately long walk that might work with:
a) the Pharisees and Disciples were very close till losing patience.
b) the Pharisees were in active surveillance mode (and the disciples were rather reckless)
c) coincidence
heh. This cracks me up. Probably not, though, as the fields seem to have been not-yet-harvested. The rule for a crop that was not yet harvested was that you could eat what you wanted, but not take stuff away in a container. Here's Deuteronomy 23:24-25 on the principle:
But it's a really good question, why Jesus and his disciples would have been walking through the fields in the first place (as opposed to on the road, I assume? Or maybe these fields were roadside?) and why the Pharisees turned up. I also suspect some ill-natured surveillance, rather like a neighbor of ours that was always scrutinizing us to catch us in some code violation she could report. There are people like that, with their spyglasses...
Most of the time (even in London really) there aren't that many walkers.*
Obviously 1st century Palestine is very different to 21st century UK.
There's the tragedies of enclosure, the crazy growth in towns from 1850-1910, and cars for a start.
*In fact I've just had a minute completely unsupervised.
Who knew?
Hoe! Hoe!
As far as context is concerned, it seems Mark is combining several independent stories together. I think, in part, to show how restrictive Pharisaical can be compared to the freedom that is in the Gospel.
Of note, immediately after the destruction of the Temple, only the Pharisees and Christians were competing for the hearts and minds of the Jewish people. Once the Pharisees gained control of the synagogue, Christians turned to the evangelism of the Gentiles.