Pushing back from privilege?

LouiseLouise Epiphanies Host
I know this isn't directly the discussion above and I'm not trans so I'm not at the receiving end of the bigotry.

However as an older white person, I'm increasingly being the target of bigoted comments, because somehow the way I look means that I'm a safe person to blurt out this stuff to.

Previously I challenged these comments. But it has got to the stage where I'm so grumpy that I can't be bothered. These days I just look through people I know who are *phobes of all kinds. When they speak I ignore them and pretend they're not there. If they say something disgusting I immediately walk away. If it comes from my relatives I change the subject.

It is a form of privilege and a minor form of protest, but somehow we have to try to change the atmosphere that allows this pollution to be released around us.


I was in a taxi recently and could feel the driver testing the waters on saying bigoted things. At first I just pushed back and queried him or contradicted him when he said highly questionable things ( as a woman alone in a cab I didn't really want conflict and was trying to be polite.) Then he came out with absolute slam dunk conspiratorial antisemitism about the Rothschilds controlling Trump and at that point I told him to stop the cab I was paying him and getting out.

He was furious and started going on about 'freedom of speech' and I was taking too much offence - so I pointed out to him that I had freedom of speech too and he could hear from me as well that I absolutely wasn't having it.

I did this once before a long time ago with a racist Brexiter.

My feeling is that people like this test the waters and if out of politeness you don't push back firmly they take that as permission to go further. So maybe I should have pushed back sooner.

Something I have started doing is wearing pride pins/ badges ( Progress pride flag, neurodiversity pride, trans pride) so people can see or find out if they ask that I don't hold with various prejudices.

I also have made a point of writing to politicians as a cisgender woman to dissociate myself from prejudices emitted supposedly on behalf of people like me.

Nobody should endanger themselves but if we have privilege then maybe we need to tilt the balance of politeness a bit more towards nipping prejudiced stuff in the bud so as not to give permission for it to be emitted around us.

I'm open to ideas on this - what have other people done and how do you tackle people assuming you are OK with prejudice because you look or present in a certain way?

Comments

  • Gramps49Gramps49 Shipmate
    You certainly had every right to demand the cabby stop the taxi. I think I would even go further and notify the company he was working for to complain about harassment (single lady in the cab) even the minicipal licensing agency. This man is dangerous.
  • Lamb ChoppedLamb Chopped Shipmate
    Pretty routinely I deliberately misunderstand them and make replies that credit them with the exact opposite of the views they are expressing--for example, they say something shitty about immigrants taking all our jobs, and I say in return, "Oh, you're so right! We'd never be able to function if we didn't have these people working so hard to keep our economy afloat, it's wonderful to meet someone who understands how important immigrants are to America"--at which point they're highly likely to shut up. The ones who are not so bright keep trying to make me understand--which results in two to three go-rounds of this tactic before they give up. The others more or less smolder in pissed-off silence. If I'm lucky, there might be one who reconsiders...
  • TubbsTubbs Admin Emeritus, Epiphanies Host
    edited May 9
    I usually ask them to repeat what they just said as I didn't quite understand it. Then I ask them to explain what they meant ... Often having to explain the thing makes people stop talking.

    I figure that if they're entrenched enough to start talking like that to random people of a similar age on a bus there is no opportunity for changing hearts and minds. It's more about not having to listen to this crap.

    That taxi ride sounds horrendous @Louise. Sending hugs. The pins etc sound like a great idea though. I will go and have a rummage.
  • The_RivThe_Riv Shipmate
    There's a comedian out there with a bit about his tactic of out-crazying these kinds of people. The story is about sitting in a car repair shop waiting room where FoxNews is on the TV bemoaning abortion. Another gentleman says something like, "Abortion. Terrible, right?" To which the comedian replies, "That's why I love the gays. No one has fewer abortions than the gays, right? I mean, if you're anti-abortiuon, you pretty much have to be pro-homosexual!"

  • TwangistTwangist Shipmate
    There are some wonderful tactics here.
  • betjemaniacbetjemaniac Shipmate
    Louise wrote: »
    I know this isn't directly the discussion above and I'm not trans so I'm not at the receiving end of the bigotry.

    However as an older white person, I'm increasingly being the target of bigoted comments, because somehow the way I look means that I'm a safe person to blurt out this stuff to.

    Previously I challenged these comments. But it has got to the stage where I'm so grumpy that I can't be bothered. These days I just look through people I know who are *phobes of all kinds. When they speak I ignore them and pretend they're not there. If they say something disgusting I immediately walk away. If it comes from my relatives I change the subject.

    It is a form of privilege and a minor form of protest, but somehow we have to try to change the atmosphere that allows this pollution to be released around us.


    I was in a taxi recently and could feel the driver testing the waters on saying bigoted things. At first I just pushed back and queried him or contradicted him when he said highly questionable things ( as a woman alone in a cab I didn't really want conflict and was trying to be polite.) Then he came out with absolute slam dunk conspiratorial antisemitism about the Rothschilds controlling Trump and at that point I told him to stop the cab I was paying him and getting out.

    He was furious and started going on about 'freedom of speech' and I was taking too much offence - so I pointed out to him that I had freedom of speech too and he could hear from me as well that I absolutely wasn't having it.

    I did this once before a long time ago with a racist Brexiter.

    My feeling is that people like this test the waters and if out of politeness you don't push back firmly they take that as permission to go further. So maybe I should have pushed back sooner.

    Something I have started doing is wearing pride pins/ badges ( Progress pride flag, neurodiversity pride, trans pride) so people can see or find out if they ask that I don't hold with various prejudices.

    I also have made a point of writing to politicians as a cisgender woman to dissociate myself from prejudices emitted supposedly on behalf of people like me.

    Nobody should endanger themselves but if we have privilege then maybe we need to tilt the balance of politeness a bit more towards nipping prejudiced stuff in the bud so as not to give permission for it to be emitted around us.

    I'm open to ideas on this - what have other people done and how do you tackle people assuming you are OK with prejudice because you look or present in a certain way?

    Before I got married I was aware of and (obviously) against anti-semitism.

    Then I married someone of Jewish heritage. She wouldn’t claim to be Jewish but had grandparents in the camps.

    I have *never* been as aware as I am now of the depths of casual anti-semitism in Britain* just listening to the chat in pubs when no one knows my connection. It’s been life changingly jaw dropping. My children are Jewish enough for an Israeli passport (one Jewish grandparent), my wife, being half Jewish, definitely is.

    But in the current world - re your pride badges - I can’t imagine cutting about wearing a Star of David going well.

    In my very real lived experience in the last couple of years I know that in places like the Ship anti-Israel absolutely doesn’t mean anti-Jew.

    But put in the streets, the unguarded conversations in pubs?

    Something else entirely. I’m not sure whether people don’t know where the line is, or do and cheerfully cross it.


    *I can only speak for Scotland and England as that’s where I’ve mostly been and have links.
  • ArethosemyfeetArethosemyfeet Shipmate, Heaven Host
    Louise wrote: »
    I know this isn't directly the discussion above and I'm not trans so I'm not at the receiving end of the bigotry.

    However as an older white person, I'm increasingly being the target of bigoted comments, because somehow the way I look means that I'm a safe person to blurt out this stuff to.

    Previously I challenged these comments. But it has got to the stage where I'm so grumpy that I can't be bothered. These days I just look through people I know who are *phobes of all kinds. When they speak I ignore them and pretend they're not there. If they say something disgusting I immediately walk away. If it comes from my relatives I change the subject.

    It is a form of privilege and a minor form of protest, but somehow we have to try to change the atmosphere that allows this pollution to be released around us.


    I was in a taxi recently and could feel the driver testing the waters on saying bigoted things. At first I just pushed back and queried him or contradicted him when he said highly questionable things ( as a woman alone in a cab I didn't really want conflict and was trying to be polite.) Then he came out with absolute slam dunk conspiratorial antisemitism about the Rothschilds controlling Trump and at that point I told him to stop the cab I was paying him and getting out.

    He was furious and started going on about 'freedom of speech' and I was taking too much offence - so I pointed out to him that I had freedom of speech too and he could hear from me as well that I absolutely wasn't having it.

    I did this once before a long time ago with a racist Brexiter.

    My feeling is that people like this test the waters and if out of politeness you don't push back firmly they take that as permission to go further. So maybe I should have pushed back sooner.

    Something I have started doing is wearing pride pins/ badges ( Progress pride flag, neurodiversity pride, trans pride) so people can see or find out if they ask that I don't hold with various prejudices.

    I also have made a point of writing to politicians as a cisgender woman to dissociate myself from prejudices emitted supposedly on behalf of people like me.

    Nobody should endanger themselves but if we have privilege then maybe we need to tilt the balance of politeness a bit more towards nipping prejudiced stuff in the bud so as not to give permission for it to be emitted around us.

    I'm open to ideas on this - what have other people done and how do you tackle people assuming you are OK with prejudice because you look or present in a certain way?

    Before I got married I was aware of and (obviously) against anti-semitism.

    Then I married someone of Jewish heritage. She wouldn’t claim to be Jewish but had grandparents in the camps.

    I have *never* been as aware as I am now of the depths of casual anti-semitism in Britain* just listening to the chat in pubs when no one knows my connection. It’s been life changingly jaw dropping. My children are Jewish enough for an Israeli passport (one Jewish grandparent), my wife, being half Jewish, definitely is.

    But in the current world - re your pride badges - I can’t imagine cutting about wearing a Star of David going well.

    In my very real lived experience in the last couple of years I know that in places like the Ship anti-Israel absolutely doesn’t mean anti-Jew.

    But put in the streets, the unguarded conversations in pubs?

    Something else entirely. I’m not sure whether people don’t know where the line is, or do and cheerfully cross it.


    *I can only speak for Scotland and England as that’s where I’ve mostly been and have links.

    Yeah, a lot of folk are willing to go full-on "those people" about Jews in a way they wouldn't about another ethnic minority, except maybe Gypsy/Roma/Traveller communities.
  • betjemaniacbetjemaniac Shipmate
    Louise wrote: »
    I know this isn't directly the discussion above and I'm not trans so I'm not at the receiving end of the bigotry.

    However as an older white person, I'm increasingly being the target of bigoted comments, because somehow the way I look means that I'm a safe person to blurt out this stuff to.

    Previously I challenged these comments. But it has got to the stage where I'm so grumpy that I can't be bothered. These days I just look through people I know who are *phobes of all kinds. When they speak I ignore them and pretend they're not there. If they say something disgusting I immediately walk away. If it comes from my relatives I change the subject.

    It is a form of privilege and a minor form of protest, but somehow we have to try to change the atmosphere that allows this pollution to be released around us.


    I was in a taxi recently and could feel the driver testing the waters on saying bigoted things. At first I just pushed back and queried him or contradicted him when he said highly questionable things ( as a woman alone in a cab I didn't really want conflict and was trying to be polite.) Then he came out with absolute slam dunk conspiratorial antisemitism about the Rothschilds controlling Trump and at that point I told him to stop the cab I was paying him and getting out.

    He was furious and started going on about 'freedom of speech' and I was taking too much offence - so I pointed out to him that I had freedom of speech too and he could hear from me as well that I absolutely wasn't having it.

    I did this once before a long time ago with a racist Brexiter.

    My feeling is that people like this test the waters and if out of politeness you don't push back firmly they take that as permission to go further. So maybe I should have pushed back sooner.

    Something I have started doing is wearing pride pins/ badges ( Progress pride flag, neurodiversity pride, trans pride) so people can see or find out if they ask that I don't hold with various prejudices.

    I also have made a point of writing to politicians as a cisgender woman to dissociate myself from prejudices emitted supposedly on behalf of people like me.

    Nobody should endanger themselves but if we have privilege then maybe we need to tilt the balance of politeness a bit more towards nipping prejudiced stuff in the bud so as not to give permission for it to be emitted around us.

    I'm open to ideas on this - what have other people done and how do you tackle people assuming you are OK with prejudice because you look or present in a certain way?

    Before I got married I was aware of and (obviously) against anti-semitism.

    Then I married someone of Jewish heritage. She wouldn’t claim to be Jewish but had grandparents in the camps.

    I have *never* been as aware as I am now of the depths of casual anti-semitism in Britain* just listening to the chat in pubs when no one knows my connection. It’s been life changingly jaw dropping. My children are Jewish enough for an Israeli passport (one Jewish grandparent), my wife, being half Jewish, definitely is.

    But in the current world - re your pride badges - I can’t imagine cutting about wearing a Star of David going well.

    In my very real lived experience in the last couple of years I know that in places like the Ship anti-Israel absolutely doesn’t mean anti-Jew.

    But put in the streets, the unguarded conversations in pubs?

    Something else entirely. I’m not sure whether people don’t know where the line is, or do and cheerfully cross it.


    *I can only speak for Scotland and England as that’s where I’ve mostly been and have links.

    Yeah, a lot of folk are willing to go full-on "those people" about Jews in a way they wouldn't about another ethnic minority, except maybe Gypsy/Roma/Traveller communities.

    In our family I bring the latter to the party!
  • peasepease Tech Admin
    Bigotry comes in different shapes and sizes. It's not a one-size-fits-all phenomenon.

    Judith Butler's book Who's afraid of gender? starts with a question, and asks other questions - what is it that people fear, and why, and whose interests does that fear serve?

    Pushing back against someone else's fear without understanding that fear, and without understanding our own, often leads to an escalation of fears.
  • BasketactortaleBasketactortale Shipmate Posts: 41
    In my experience it isn't normally a big step from one kind of bigotry to another.

    Where I live there's not really a whole lot of anti-Semitism because there hasn't been a sizable Jewish community for a long time and the synagogues have been sold off to turn into flats.

    But as recent events show, it doesn't take much to flip the narrative onto other groups. I am sure there would be anti-Jewish hatred here if there were more visible Jews to target.

    At present it is the Roma and trans and whatever other group the Reform party are currently talking about who are the main target.
  • ThunderBunkThunderBunk Shipmate
    The other thing is that "privilege" creates its own burden. I'm gay and neurodivergent, neither of which is obvious if I'm on my own. I'm also a tall, white, middle aged guy, and therefore something of a bullshit magnet. Coming out was tiring and tedious when I was young - still doing it on two fronts, rather than the one I was used to, every time this sort of conversation happens is utterly exhausting, and the temptation to just sit there in studied silence can be too much to resist.
  • BasketactortaleBasketactortale Shipmate Posts: 41
    pease wrote: »
    Bigotry comes in different shapes and sizes. It's not a one-size-fits-all phenomenon.

    Judith Butler's book Who's afraid of gender? starts with a question, and asks other questions - what is it that people fear, and why, and whose interests does that fear serve?

    Pushing back against someone else's fear without understanding that fear, and without understanding our own, often leads to an escalation of fears.

    As a counter point, after after decades trying to understand, I am now of the opinion that there's nothing there to understand.

    Someone was telling me a story about a trans person in a hospital who allegedly complained about a nurse and led to then being fired. This person who told me this stupid story is perfectly aware that people in all groups are capable of bad behaviour (even if the story is true, which it might well not be) but they were repeating it because it fits the narrative about trans people.

    There's nothing there to understand, it is simple bigotry.
  • ThunderBunkThunderBunk Shipmate
    No attitude happens in isolation though. If nothing else, it can be part of an identity - "we like.....", "we hate....." That sort of identity seems to be easier to put on than to take off.

    I am, in large part, arguing against myself here, but that is what I have observed, especially in a church context.
  • betjemaniacbetjemaniac Shipmate

    In my experience it isn't normally a big step from one kind of bigotry to another.

    Where I live there's not really a whole lot of anti-Semitism because there hasn't been a sizable Jewish community for a long time and the synagogues have been sold off to turn into flats.


    That’s sort of my point though- I live 30+ miles from the nearest synagogue in a very monocultural English rural area. I think the absence makes people think they can get away with it.

    It is absolutely just not my experience that no Jews = no antisemitism I’m afraid. Listen in to some conversations in the pubs, cafes, etc and I pretty well guarantee it’ll be an eye-opener.
  • ThunderBunkThunderBunk Shipmate
    It's the same with what one might call visible ethnic minorities. Monocultural communities are hotbeds of prejudice against those defined as "other", precisely because they aren't acknowledged as part of daily life.
  • betjemaniacbetjemaniac Shipmate
    It's the same with what one might call visible ethnic minorities. Monocultural communities are hotbeds of prejudice against those defined as "other", precisely because they aren't acknowledged as part of daily life.

    True, and people forget how ‘local’ you can be and still be other.

    There’s the famous trope of villages locked in enmity having been on opposite sides in the Civil War (1640s for the non-UK here) - we’ve got a pair of those in real life in our area, well off the tourist track.

    However, we’ve also got two villages that still hate each other because of what happened in the Black Death. 1346-1353.

    Which is both a genuinely nasty (and genuine) ongoing feud, and also weirdly impressive.
  • KarlLBKarlLB Shipmate
    It's the same with what one might call visible ethnic minorities. Monocultural communities are hotbeds of prejudice against those defined as "other", precisely because they aren't acknowledged as part of daily life.

    True, and people forget how ‘local’ you can be and still be other.

    There’s the famous trope of villages locked in enmity having been on opposite sides in the Civil War (1640s for the non-UK here) - we’ve got a pair of those in real life in our area, well off the tourist track.

    However, we’ve also got two villages that still hate each other because of what happened in the Black Death. 1346-1353.

    Which is both a genuinely nasty (and genuine) ongoing feud, and also weirdly impressive.

    What villages? Enquiring minds and all that...
  • NenyaNenya All Saints Host, Ecclesiantics & MW Host
    edited May 10
    There’s the famous trope of villages locked in enmity having been on opposite sides in the Civil War (1640s for the non-UK here) - we’ve got a pair of those in real life in our area, well off the tourist track.

    However, we’ve also got two villages that still hate each other because of what happened in the Black Death. 1346-1353.

    Which is both a genuinely nasty (and genuine) ongoing feud, and also weirdly impressive.

    Really? What do those things actually look like?
    Coming out was tiring and tedious when I was young -
    On behalf of the people in your life who made it so, I am very sorry. When my son came out I had lots of questions which he answered patiently and graciously, only once giving a little protesting whimper of Really, Mum? after the nth question. It was only later I considered the fact that although it was all new to me he had lived with it for years...
  • betjemaniacbetjemaniac Shipmate
    KarlLB wrote: »
    It's the same with what one might call visible ethnic minorities. Monocultural communities are hotbeds of prejudice against those defined as "other", precisely because they aren't acknowledged as part of daily life.

    True, and people forget how ‘local’ you can be and still be other.

    There’s the famous trope of villages locked in enmity having been on opposite sides in the Civil War (1640s for the non-UK here) - we’ve got a pair of those in real life in our area, well off the tourist track.

    However, we’ve also got two villages that still hate each other because of what happened in the Black Death. 1346-1353.

    Which is both a genuinely nasty (and genuine) ongoing feud, and also weirdly impressive.

    What villages? Enquiring minds and all that...

    I’m absolutely not naming them on here, because even now I’m worried people will guess anyway.

    In answer to what that looks like - bearing in mind each village can see the other - you can’t really drink in the pub in the ‘wrong’ village, they stay away from each other’s fetes and occasions. There’s a certain allowance for the (few) incomers to not know any better, but the born and bred judge each other if they transgress.
  • betjemaniacbetjemaniac Shipmate
    You don’t have to go far off an A Road in L’Angleterre Profonde* to get to Akenfield** IME. We kid ourselves it’s the 21st century but the past has a habit of not staying in the past when you’re properly in the depths of merry England.

    *’deep’ England

    **Ronald Blythe’s landmark 1960s social history of a composite Suffolk village
  • HeronHeron Shipmate
    pease wrote: »
    Bigotry comes in different shapes and sizes. It's not a one-size-fits-all phenomenon.

    Judith Butler's book Who's afraid of gender? starts with a question, and asks other questions - what is it that people fear, and why, and whose interests does that fear serve?

    Pushing back against someone else's fear without understanding that fear, and without understanding our own, often leads to an escalation of fears.

    My father is in hospital. He is very old, the end is near. His wife, my mum is also very old, impaired, frightened and lonely.

    Mum says horrible racist things to us about the nurses. She is lashing out in a horrible way. What she is really saying is that she is frightened and lonely. But she doesn't want to say that to her children.

    It's easy for us to end up having the wrong conversation with her. The one where we push back, and she ends up more lonely and scared.

    When we get it right, we manage to have the conversations she needs to have.

    We don't always get it right.

    Nothing about this is easy. Little is good.

    Heron
  • DoublethinkDoublethink Admin, 8th Day Host
    I'm sorry, that's really hard. Might she be willing to access some pastoral care from the hospital chaplaincy ?
  • peasepease Tech Admin
    pease wrote: »
    ...
    Pushing back against someone else's fear without understanding that fear, and without understanding our own, often leads to an escalation of fears.
    As a counter point, after after decades trying to understand, I am now of the opinion that there's nothing there to understand.
    Over the years, Judith Butler has been the subject of an astonishing range of bigotry, including antisemitism. They have been burnt in effigy. Their response has been to try to understand why.
    I myself have been figured as a devil, a witch, a trans person, a Jew with exorbitant features in the propaganda offered by the anti-gender ideology movement. I have found my name circulating in ways I can barely understand, and part of the motivation for this book has been to try to fathom how one's arguments become distorted phantasms, how one's name can become transfigured into a nearly unrecognisable phantasm.
    If you don't like Judith Butler's analysis, others are available - for example, locating the roots of bigotry in disgust, describing the work of Martha Nussbaum (who happens to be a prominent critic of Judith Butler's work, rather than Judith Butler themself).
    Projective disgust is a dishonest mode of dividing the person against its self, cleaving our elevated, rational, self-aware minds from our ultimately decaying flesh. Descartes had it hard wired into the nature of reality. But the comfort of this dualism comes at a steep price. In elevating ourselves as something more than animal and mortal, we extend this elevation only to those we can readily identify with. Others can be literally left to rot. And so we other The Other. There are no doubt assorted other ways in which we other The Other, but failing to come to terms with our own humanity, and our own animality and mortality in particular, is surely among the deepest and most universal. Prejudice and bigotry is, in varying degrees, grounded in self-deception aimed at evading self-loathing. But if we can muster the courage to see ourselves with clear eyes, susceptible to all manner of corruption and decay, ultimately destined to demise, we might also hope to get over our disgust and find ourselves, along with all our fellow vulnerable, decaying, mortal organisms, as lovable all the same.
  • AravisAravis Shipmate
    That’s really difficult, Heron.

    The main person I hear racist comments from (in fact the only person on a regular basis) is an older friend that I meet about once a month. I think it mostly stems from a very negative relationship with her son’s ex wife, whose parents are Indian. She’s generally more “unfiltered” in what she says about people following a stroke a few years ago, and finds it harder to retain information. I can’t abandon her because of her views and usually just say “Sorry, I don’t really agree with you on that” and change the subject.
  • Lamb ChoppedLamb Chopped Shipmate
    Heron wrote: »
    pease wrote: »
    Bigotry comes in different shapes and sizes. It's not a one-size-fits-all phenomenon.

    Judith Butler's book Who's afraid of gender? starts with a question, and asks other questions - what is it that people fear, and why, and whose interests does that fear serve?

    Pushing back against someone else's fear without understanding that fear, and without understanding our own, often leads to an escalation of fears.

    My father is in hospital. He is very old, the end is near. His wife, my mum is also very old, impaired, frightened and lonely.

    Mum says horrible racist things to us about the nurses. She is lashing out in a horrible way. What she is really saying is that she is frightened and lonely. But she doesn't want to say that to her children.

    It's easy for us to end up having the wrong conversation with her. The one where we push back, and she ends up more lonely and scared.

    When we get it right, we manage to have the conversations she needs to have.

    We don't always get it right.

    Nothing about this is easy. Little is good.

    Heron

    This is so hard. I’m glad that you see so clearly what she’s really needing.
  • BasketactortaleBasketactortale Shipmate Posts: 41
    edited May 11
    pease wrote: »
    pease wrote: »
    ...
    Pushing back against someone else's fear without understanding that fear, and without understanding our own, often leads to an escalation of fears.
    As a counter point, after after decades trying to understand, I am now of the opinion that there's nothing there to understand.
    Over the years, Judith Butler has been the subject of an astonishing range of bigotry, including antisemitism. They have been burnt in effigy. Their response has been to try to understand why.
    I myself have been figured as a devil, a witch, a trans person, a Jew with exorbitant features in the propaganda offered by the anti-gender ideology movement. I have found my name circulating in ways I can barely understand, and part of the motivation for this book has been to try to fathom how one's arguments become distorted phantasms, how one's name can become transfigured into a nearly unrecognisable phantasm.
    If you don't like Judith Butler's analysis, others are available - for example, locating the roots of bigotry in disgust, describing the work of Martha Nussbaum (who happens to be a prominent critic of Judith Butler's work, rather than Judith Butler themself).
    Projective disgust is a dishonest mode of dividing the person against its self, cleaving our elevated, rational, self-aware minds from our ultimately decaying flesh. Descartes had it hard wired into the nature of reality. But the comfort of this dualism comes at a steep price. In elevating ourselves as something more than animal and mortal, we extend this elevation only to those we can readily identify with. Others can be literally left to rot. And so we other The Other. There are no doubt assorted other ways in which we other The Other, but failing to come to terms with our own humanity, and our own animality and mortality in particular, is surely among the deepest and most universal. Prejudice and bigotry is, in varying degrees, grounded in self-deception aimed at evading self-loathing. But if we can muster the courage to see ourselves with clear eyes, susceptible to all manner of corruption and decay, ultimately destined to demise, we might also hope to get over our disgust and find ourselves, along with all our fellow vulnerable, decaying, mortal organisms, as lovable all the same.

    Yes, I understand the point, I just don't agree with it. I don't think the "root" is really disgust either, although that's certainly part of it.

    In my view these things are learned behaviours, repeatedly practiced until they become second nature.

    That said, I was reading experiences others have posted and remembered that I've experienced similar things. When one elderly relative was near death in hospital she experienced vivid racist hallucinations. Another became extremely violent and verbally abusive to her carers.

    This is of a different order/type of thing to people who are basically of sound mind and who think that proximity means that others will share their bigotted views.

    At the same time it perhaps indicates that these things are socially conditioned and have to be fought against within oneself. When minds are weaker or when a person feels that somehow they have a "right" to tell others their opinions, they come out.
  • peasepease Tech Admin
    ...In my view these things are learned behaviours, repeatedly practiced until they become second nature.

    That said, I was reading experiences others have posted and remembered that I've experienced similar things. When one elderly relative was near death in hospital she experienced vivid racist hallucinations. Another became extremely violent and verbally abusive to her carers.

    This is of a different order/type of thing to people who are basically of sound mind and who think that proximity means that others will share their bigotted views.

    At the same time it perhaps indicates that these things are socially conditioned and have to be fought against within oneself. When minds are weaker or when a person feels that somehow they have a "right" to tell others their opinions, they come out.
    Thanks, Basketactortale.

    I've been thinking about the experiences related here (which I also recognise). But I don't think these are different categories of thing. I think we're all bigots (that is, the vast majority of us posting on these forums). The only difference is that most of us (here) have our bigotry "under control", most of the time. But it's only a question of circumstances. As we start losing our faculties, who's going to have put up with whatever emerges from the recesses of our minds?

    The eurocentric mindset is steeped in centuries of imperialist, colonialist and religious othering and bigotry. This isn't something one generation, our generation, can purge from our system just by not thinking about it.
  • peasepease Tech Admin
    Thinking about narratives, here's one about someone who lost their job for expressing gender-critical views. (Wikipedia.)
    In 2019, [Maya] Forstater's consulting contract for CGD was not renewed after – during online discourse regarding potential reforms to the Gender Recognition Act – she published a series of social media messages describing transgender women as still being men, which led to concerns being raised by staff at CGD. Forstater challenged the non-renewal of her contract at the Central London Employment Tribunal. In December 2019, a hearing was held to establish whether Forstater's beliefs qualified as a protected belief under the Equality Act 2010. Judge Tayler ruled that they did not, stating that her gender critical views were "incompatible with human dignity and fundamental rights of others".

    Forstater appealed against the judgment, and this was heard by the Employment Appeal Tribunal in April 2021. Judgment was reserved, and the decision in her favour was published on 10 June 2021. As with the original hearing, the appeal was specifically on the narrow issue of whether her beliefs were protected under the Equality Act, and thus amounted to a protected belief. The judgment found that Forstater's gender-critical beliefs were protected, meeting the final requirement in Grainger plc v Nicholson, specifically that they were "worthy of respect in a democratic society". However, in its judgment, the Tribunal clarified that this finding does not mean that people with gender-critical beliefs can express them in a way that discriminates against trans people. A full merits hearing on Forstater's claim that she lost her employment as a result of these beliefs was heard in March 2022, and the decision was delivered in July 2022. The decision of the Employment Tribunal upheld Forstater's case, concluding that she had suffered direct discrimination on the basis of her gender-critical beliefs. The judgment for remedies was handed down in June 2023, with Forstater awarded compensation of £91,500 for loss of earnings, injury to feelings and aggravated damages, with an additional £14,900 added as interest.
    One issue arising from this is whether misgendering is harassment under the Equality Act 2010. The current position appears to be "it depends".

    An overlapping narrative (not Wikipedia):
    In October 2020, Maya Forstater co-founded Sex Matters. She's one of the people who was pictured celebrating outside the court just after the Supreme Court judgement was delivered. That evening, she was interviewed by Kathy Newman on Channel 4 News, alongside the Scottish transgender barrister Samantha Kane (on video link), who Maya Forstater proceeded to misgender, which Kathy Newman promptly addressed, noting that Lord Hodge had said earlier that day (during the judgment) that trans people are still protected from discrimination and harassment under the Equality Act, and that what Maya Forstater had just done could be viewed as discriminatory or harassing. Maya Forstater denied this was the case. Kathy Newman then asked Samantha Kane for her response: "What is the danger of this group which is really mostly marginalised and mostly frightened and so on, [to] the general public or indeed women? What is the fear here from me and other people like me? What's so frightening?" The interview ended after Maya Forstater's response.

    NB Please be careful if considering what to say about individuals who have won court cases.
  • KarlLBKarlLB Shipmate
    From reading (God save me) negative comments on social media towards various groups, I conclude that a factor in bigotry is that some people simply do not like other people to differ from social norms. Words like "deviant", "weirdo" and "pervert" are tells here.
  • BullfrogBullfrog Shipmate
    On social media, I've shifted gears from sometimes arguing with people to straight up blocking them or, at most, posting a response to them down thread to make sure that they don't get something to respond directly to. I make sure they're responding to me and not the other way around.

    And I think claiming the initiative is important.

    Last time this happened in person, ironically as I was removing a conspiracy-theorist-advertising sticker from a light pole, I gave my interlocutor a series of neutrally skeptical interjections until she said something I could take personally and then It old her directly that I took her comment personally and she was just plain wrong about that. She promptly stormed off.

    I should've cut her off when she started going after George Soros, but part of me wanted to see what subset of nutjob I was dealing with so I let her talk for a bit. I did make my objections clear at the end when she accused Planned Parenthood of being a eugenicist organization.

    What makes me dangerous is that I'm naturally empathic in a way that makes it more shocking when I very abruptly decide to open fire. I can relate to the feelings that someone has about something, but that doesn't mean I'm going to flatter their opinions. Some people find that confusing.
  • BasketactortaleBasketactortale Shipmate Posts: 41
    pease wrote: »
    ...In my view these things are learned behaviours, repeatedly practiced until they become second nature.

    That said, I was reading experiences others have posted and remembered that I've experienced similar things. When one elderly relative was near death in hospital she experienced vivid racist hallucinations. Another became extremely violent and verbally abusive to her carers.

    This is of a different order/type of thing to people who are basically of sound mind and who think that proximity means that others will share their bigotted views.

    At the same time it perhaps indicates that these things are socially conditioned and have to be fought against within oneself. When minds are weaker or when a person feels that somehow they have a "right" to tell others their opinions, they come out.
    Thanks, Basketactortale.

    I've been thinking about the experiences related here (which I also recognise). But I don't think these are different categories of thing. I think we're all bigots (that is, the vast majority of us posting on these forums). The only difference is that most of us (here) have our bigotry "under control", most of the time. But it's only a question of circumstances. As we start losing our faculties, who's going to have put up with whatever emerges from the recesses of our minds?

    The eurocentric mindset is steeped in centuries of imperialist, colonialist and religious othering and bigotry. This isn't something one generation, our generation, can purge from our system just by not thinking about it.

    This makes it sound like saying bigoted things is like farting. Some have lost control of themselves, some never had it.

    What does it say about us if it is true?

    I don't think I believe in this vision of the world, which seems vaguely Hegelian to me. That we've been so immersed in colonialism, racism, misogyny that it is the water we swim in and the default we all return to.

    Which can't be true. We have friends and family who are not "the norm" in various ways. We've all grown up in a multicultural society.

    I'm not looking forward to the point where I lose my mental faculties, but I sincerely believe that I will not turn into a sexist transphobe because looking deep within myself I can't see those things. I do have deep hatreds of other things, particularly the far-right, but not that.
  • BasketactortaleBasketactortale Shipmate Posts: 41
    Which is a slightly horrific thought, that our practices if or when our minds start becoming detached from reality will reflect the unexpressed patterns of thought we had earlier in life.
  • ArethosemyfeetArethosemyfeet Shipmate, Heaven Host
    I suspect we all have darker impulses that we, if we have any sense of morality, seek to restrain. I can well believe that, just as some people with degenerative conditions exhibit physically or sexually violent impulses, some people have racist impulses that their intellect and morality have held in check but which are freed by the loss of those controls.
  • TubbsTubbs Admin Emeritus, Epiphanies Host
    edited May 12
    pease wrote: »
    Thinking about narratives, here's one about someone who lost their job for expressing gender-critical views. (Wikipedia.)
    In 2019, [Maya] Forstater's consulting contract for CGD was not renewed after – during online discourse regarding potential reforms to the Gender Recognition Act – she published a series of social media messages describing transgender women as still being men, which led to concerns being raised by staff at CGD. Forstater challenged the non-renewal of her contract at the Central London Employment Tribunal. In December 2019, a hearing was held to establish whether Forstater's beliefs qualified as a protected belief under the Equality Act 2010. Judge Tayler ruled that they did not, stating that her gender critical views were "incompatible with human dignity and fundamental rights of others".

    Forstater appealed against the judgment, and this was heard by the Employment Appeal Tribunal in April 2021. Judgment was reserved, and the decision in her favour was published on 10 June 2021. As with the original hearing, the appeal was specifically on the narrow issue of whether her beliefs were protected under the Equality Act, and thus amounted to a protected belief. The judgment found that Forstater's gender-critical beliefs were protected, meeting the final requirement in Grainger plc v Nicholson, specifically that they were "worthy of respect in a democratic society". However, in its judgment, the Tribunal clarified that this finding does not mean that people with gender-critical beliefs can express them in a way that discriminates against trans people. A full merits hearing on Forstater's claim that she lost her employment as a result of these beliefs was heard in March 2022, and the decision was delivered in July 2022. The decision of the Employment Tribunal upheld Forstater's case, concluding that she had suffered direct discrimination on the basis of her gender-critical beliefs. The judgment for remedies was handed down in June 2023, with Forstater awarded compensation of £91,500 for loss of earnings, injury to feelings and aggravated damages, with an additional £14,900 added as interest.
    One issue arising from this is whether misgendering is harassment under the Equality Act 2010. The current position appears to be "it depends".

    An overlapping narrative (not Wikipedia):
    In October 2020, Maya Forstater co-founded Sex Matters. She's one of the people who was pictured celebrating outside the court just after the Supreme Court judgement was delivered. That evening, she was interviewed by Kathy Newman on Channel 4 News, alongside the Scottish transgender barrister Samantha Kane (on video link), who Maya Forstater proceeded to misgender, which Kathy Newman promptly addressed, noting that Lord Hodge had said earlier that day (during the judgment) that trans people are still protected from discrimination and harassment under the Equality Act, and that what Maya Forstater had just done could be viewed as discriminatory or harassing. Maya Forstater denied this was the case. Kathy Newman then asked Samantha Kane for her response: "What is the danger of this group which is really mostly marginalised and mostly frightened and so on, [to] the general public or indeed women? What is the fear here from me and other people like me? What's so frightening?" The interview ended after Maya Forstater's response.

    NB Please be careful if considering what to say about individuals who have won court cases.

    Stepping right back to basics ... The case was won becuase the court ruled that gender critical views qualified as a protected philospohical belief under the equality act. Other protected beliefs include ethical veganism and Scottish Independance.

    Similar cases have ruled that policies requiring employees to use transgender persons’ preferred pronouns at work are justified.

    So, it looks like the current status quo for employment law is that you can think what you like but you can't use that as a excuse for disciminating against others.
  • BasketactortaleBasketactortale Shipmate Posts: 41
    I was thinking earlier about the feasibility of running "safe spaces" for trans people. The debate seems to be swirling around toilets at the moment and on a surface level that seems to be one of the easiest to solve. Private institutions like churches, nightclubs, shops could set up safe toilet facilities which only exclude TERFs and others who want to police who else uses the facilities.

    But then I was reflecting on the above and was wondering whether TERF is a protected belief and whether that means that it would be possible to have "no TERF" toilet facilities.

    I'm not a lawyer I don't really understand this stuff, but it seems possible for someone to set up facilities for trans people which were then shut down because other people complained that there were trans people using them.
  • ArethosemyfeetArethosemyfeet Shipmate, Heaven Host
    edited May 13
    I was thinking earlier about the feasibility of running "safe spaces" for trans people. The debate seems to be swirling around toilets at the moment and on a surface level that seems to be one of the easiest to solve. Private institutions like churches, nightclubs, shops could set up safe toilet facilities which only exclude TERFs and others who want to police who else uses the facilities.

    But then I was reflecting on the above and was wondering whether TERF is a protected belief and whether that means that it would be possible to have "no TERF" toilet facilities.

    I'm not a lawyer I don't really understand this stuff, but it seems possible for someone to set up facilities for trans people which were then shut down because other people complained that there were trans people using them.

    I think it would be relatively easy to say something like:
    "These toilets are not designated single sex spaces under the Equality Act 2010 and we invite you to use whichever you are comfortable with, requiring only that you respect the privacy and dignity of other users. Please report any instances of harassment or other inappropriate behaviour to a manager."

    It may or may not be necessary to add:
    "TERFs may find a convenient bush 150yrds →"
  • SandemaniacSandemaniac Shipmate
    ...and if people insist on rules for toilet use may I suggest

    1. Flush
    2. Brush if necessary/available
    3. Wash your hands

    If you can abide by those, I'm happy to share a bog with you.
  • EnochEnoch Shipmate
    There is a venue not far from where I live which has unisex loos. There is a notice outside which says. 'our toilets are for everybody'. It conjures up the curious thought that somewhere else there are loos that forbidding access by reference to random criteria, e.g. 'no redheads', 'no Reform voters' or 'no racists' (are the latter two the same thing?), or where there are the familiar two sets of loos but, e.g. 'catlovers' and 'the rest of you'.

  • Jane RJane R Shipmate
    edited May 13
    ...and if people insist on rules for toilet use may I suggest

    1. Flush
    2. Brush if necessary/available
    3. Wash your hands

    If you can abide by those, I'm happy to share a bog with you.

    You forgot

    4. No queue jumping except by mutual consent

    I realise that the concept of having to queue for a public toilet may be alien to those who have only experienced the men's loos...
  • CaissaCaissa Shipmate
    There are many unisex, single use bathrooms on our campus.
  • SandemaniacSandemaniac Shipmate
    Jane R wrote: »
    ...and if people insist on rules for toilet use may I suggest

    1. Flush
    2. Brush if necessary/available
    3. Wash your hands

    If you can abide by those, I'm happy to share a bog with you.

    You forgot

    4. No queue jumping except by mutual consent

    I realise that the concept of having to queue for a public toilet may be alien to those who have only experienced the men's loos...

    Ah yes, classic male mistake!
  • HarryCHHarryCH Shipmate
    I recall that once on a trip to Canada I was one of several men using a men's room. There was a line for the lady's room, and one of the women was in dire need, so she was allowed to walk past us to a stall. No one raised a fuss.
  • Jane RJane R Shipmate
    I have used the men's in a similar situation. Any port in a storm.
  • HuiaHuia Shipmate
    I remember visiting a friend hospital over 50 years ago. There were two public toilet cubicles, the one labelled "Women" had a long queue. A man came out of the one labelled "Men" which there was no queue for. I was in urgent was in urgent need so, after some hesitation I went into the the Men's one and when I came out another woman followed on.

    The post quake new buildings like the Library and the Bus Interchange have all been built with individual cubicles likewise the hospitals.
  • Baptist TrainfanBaptist Trainfan Shipmate
    edited May 16
    What amuses me (but shouldn't) is the sign which says "Accessible toilets". I know what they mean, but I always wonder what the "Inaccessible Toilets" are like?

    The ones on the "Kingswear Castle" paddle steamer are fairly hard to get to, but rather lovely: https://media-cdn.tripadvisor.com/media/photo-s/08/fa/26/cf/paddle-steamer-kingswear.jpg
  • KarlLBKarlLB Shipmate
    What amuses me (but shouldn't) is the sign which says "Accessible toilets". I know what they mean, but I always wonder what the "Inaccessible Toilets" are like?

    The ones on the "Kingswear Castle" paddle steamer are fairly hard to get to, but rather lovely: https://media-cdn.tripadvisor.com/media/photo-s/08/fa/26/cf/paddle-steamer-kingswear.jpg

    Inaccessible Toilets - Wetherspoons. Unless you have a team of sherpas and survival kit.
  • Jane RJane R Shipmate
    pease wrote: »
    ...In my view these things are learned behaviours, repeatedly practiced until they become second nature.

    That said, I was reading experiences others have posted and remembered that I've experienced similar things. When one elderly relative was near death in hospital she experienced vivid racist hallucinations. Another became extremely violent and verbally abusive to her carers.

    This is of a different order/type of thing to people who are basically of sound mind and who think that proximity means that others will share their bigotted views.

    At the same time it perhaps indicates that these things are socially conditioned and have to be fought against within oneself. When minds are weaker or when a person feels that somehow they have a "right" to tell others their opinions, they come out.
    Thanks, Basketactortale.

    I've been thinking about the experiences related here (which I also recognise). But I don't think these are different categories of thing. I think we're all bigots (that is, the vast majority of us posting on these forums). The only difference is that most of us (here) have our bigotry "under control", most of the time. But it's only a question of circumstances. As we start losing our faculties, who's going to have put up with whatever emerges from the recesses of our minds?

    I dread to think what will emerge from the recesses of my mind, but a few days ago I went to visit an aged relative who has dementia. She said to us at one point 'there are a lot of Black people here' (about half the staff) and then went on to say 'they're really lovely people.' She's in her nineties, so I don't think her attitudes are a generational thing.
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