Church teaching and its motivations

stetsonstetson Shipmate
edited December 22 in Purgatory
On the Pope Leo thread, @ChastMastr summed up his opinion on my economic explanation for the American RCC's pro-immigration stance with:

I don't really see a need to drag in ulterior motives when basic Christian morality in a time of extreme cruelty toward the weak and downtrodden explains it well enough.

To which I replied...

Do you think that that could just as easily be reversed, and I could say to you "I don't see a need to bring in religious motivations when basic self-interest will do?

So there it is.

Comments

  • 1. It's individuals who are motivated, not groups as a whole. No doubt you can find people with contradictory motives within the same organization. The challenge for any good leader is to encourage the better motivations, keeping in mind you can't force anyone, or even be certain what they really think.

    2. When it comes to making guesses about other people's unknown motivations, you can choose to err on the side of charity or not. The direction you choose has some effect on your mental health and how you relate to people in general. It's something I keep in mind, having seen the end-of-life personalities of a few people who chose poorly--or not.
  • ISTM that the teachings of many churches (not all, of course) are concerned mainly with how people behave as regards sexual intercourse and congress.

    Social justice, in many cases (again, not all), comes a long way behind.
  • 1. It's individuals who are motivated, not groups as a whole. No doubt you can find people with contradictory motives within the same organization. The challenge for any good leader is to encourage the better motivations, keeping in mind you can't force anyone, or even be certain what they really think.

    2. When it comes to making guesses about other people's unknown motivations, you can choose to err on the side of charity or not. The direction you choose has some effect on your mental health and how you relate to people in general. It's something I keep in mind, having seen the end-of-life personalities of a few people who chose poorly--or not.

    This.
  • 1. It's individuals who are motivated, not groups as a whole. No doubt you can find people with contradictory motives within the same organization. The challenge for any good leader is to encourage the better motivations, keeping in mind you can't force anyone, or even be certain what they really think.

    2. When it comes to making guesses about other people's unknown motivations, you can choose to err on the side of charity or not. The direction you choose has some effect on your mental health and how you relate to people in general. It's something I keep in mind, having seen the end-of-life personalities of a few people who chose poorly--or not.

    I think it is both affect and effect. The affect of your mental health regarding people will effect your mental health as well. It is a vicious circle.
  • stetsonstetson Shipmate
    ChastMastr wrote: »
    1. It's individuals who are motivated, not groups as a whole. No doubt you can find people with contradictory motives within the same organization. The challenge for any good leader is to encourage the better motivations, keeping in mind you can't force anyone, or even be certain what they really think.

    2. When it comes to making guesses about other people's unknown motivations, you can choose to err on the side of charity or not. The direction you choose has some effect on your mental health and how you relate to people in general. It's something I keep in mind, having seen the end-of-life personalities of a few people who chose poorly--or not.

    This.

    Just to be clear, I don't really see it as a question of a charitable vs. an uncharitable guess about motivations. I think it's more a convergence of self-interest with ideology, and Pope Leo likely isn't sitting down and saying "I'm gonna tell everyone I'm doing this out of Christian compassion, even though it's just to bolster the socioeconomic standing of the church."

    FWIW, it is pretty clear that the RCC(in common with most other religious institutions, to be sure) is somewhat selective about whose human rights it chooses to champion on behalf of "basic Christian morality". But, again, I would not put this down to conscious deception.
  • What I would like to see changed is for the teaching/learning to be a shared group/congregational exploration, rather than an "expert" to multiple individual one way communication. Also, for it to be concerning the situation the congregation finds itself in and the local application of "timeless truths" and ideals.
  • stetsonstetson Shipmate
    What I would like to see changed is for the teaching/learning to be a shared group/congregational exploration, rather than an "expert" to multiple individual one way communication. Also, for it to be concerning the situation the congregation finds itself in and the local application of "timeless truths" and ideals.

    Could you give a concrete example of the problem you're trying to address?
  • Alan29Alan29 Shipmate
    edited December 22
    ISTM that the teachings of many churches (not all, of course) are concerned mainly with how people behave as regards sexual intercourse and congress.

    Social justice, in many cases (again, not all), comes a long way behind.

    And where Churches do have developed teachings on social justice you can bet the press will ignore them, especially if theres a randy vicar available instead to fill column inches. In fact I suspect that is the case for most churches.
  • stetson wrote: »
    What I would like to see changed is for the teaching/learning to be a shared group/congregational exploration, rather than an "expert" to multiple individual one way communication. Also, for it to be concerning the situation the congregation finds itself in and the local application of "timeless truths" and ideals.

    Could you give a concrete example of the problem you're trying to address?

    I presume you are talking about sermons vs discussions?

    I would hope that a sermon did try to relate the "timeless truths" to a congregation's "here and now". After all, it's not an academic paper. And, except in exceptional situations, one shouldn't use a prewritten homily out of a book or journal, which can't relate to the local situation. A sermon (or "message" in Baptist parlance) is "God's Word to God's people, here and now" - at least. one prays and hopes so!
  • PomonaPomona Shipmate
    ISTM that the teachings of many churches (not all, of course) are concerned mainly with how people behave as regards sexual intercourse and congress.

    Social justice, in many cases (again, not all), comes a long way behind.

    Do you mean individual churches or denominations?

    In practice I don't think the most widespread churches in the world as a whole are particularly concerned about that, because most of them are some form of Catholic or Orthodox in the Global South/Majority World and simply have more important things to be concerned with. Ime churches in the Global North/Minority World get so invested in sexual matters mostly because they ignore the issues that are more pressing in the Global South. That said, I would say that even in the Global North the RCC for eg is much more concerned about supporting immigrants than anything to do with sex.
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